Wednesday, November 25, 2009

Anita

In the state of Maharashrta in the country India there is a town called Aurangabad. In the town of Aurangabad there’s a community called Mukundwadi and within Mukundwadi lives a woman called Anita.

Anita is different. She doesn’t conform to an outsider’s expectations of an Indian. Yet she is Indian. She doesn’t conform to the norms of her community, yet she is respected by it. And most importantly she does not live within the four walls identified with womanhood, yet she is still a woman.

Anita comes from a poor cobbler family that belongs to what is sometimes callously referred to as the untouchable cast. She started her education at five like any other child, but at the age of 14 she hit a roadblock. She had her first epileptic fit. She fell down and hurt herself badly on the way to school.

Epilepsy has an incredible social stigma in India, especially amongst the uneducated, and perhaps for her safety or for some other reason that we can not relate to, she was kept home from school. For two years she languished, un-stimulated, growing physically but not mentally. Waiting, like most other women her age to be married off to a husband that would take her off her parents’ hands for whatever meager dowry they could afford. But she knew her education was important; it remained in the back of her mind.

She approached a local social worker and started some drawing and tailoring classes. I spoke to the social worker and he said that the first time she came to see him she could barely bring herself to look up from the floor into his eyes or even to bare her face. After showing some promise she was asked to teach a class to younger girls. She refused. How could an uneducated epileptic untouchable girl ever teach anything? But her parents encouraged her and with the social workers support she taught. And she taught well.

Girls’ education is not a priority for most parents in the community. In fact a girl leaving their four walls after school hours is an uncommon event, but she knew its importance, and with her insistence, with her zeal, the students came. The taught tailoring and drawing to city girls and rural girls; and along with their new skills she taught them confidence. With boys on every street corner, most girls and their parents are fearful. What will they do? What will they say?

Anita now works a short bus ride and walk away from home. She sometimes walks with other women, sometimes alone. Every day she sees boys hanging around and on one occasion they started harassing her and her friends. She stayed quiet to see where it would lead. The boys kept teasing. The girls said nothing. She stepped up.

“Are you talking to me?” They boy was caught off guard. “Are you talking to me?” She hadn’t seen Taxi Driver. I asked. The boy stepped off. “Next time, make sure you know who you’re talking to” She told me she was prepared to slap him in the face if he talked back.
The transformation was complete. Anita has knocked down all four walls and has become free. She is seen and respected by all and is an example to all aspiring independent woman. That she exists is impressive, but that she exists despite being an unschooled epileptic untouchable is astonishing.

2 comments:

  1. The reigning president of India; Mrs Pratibhatai Patil;
    The legendary Prime Minister; Indira Gandhi;
    Jhaansi Laxmibai, Meerabai, Sarojini Naidu, Lata Mangeshkar, Shubha Mudgal, M S Subbalaxmi, Mother Teresa, Kalpana Chawla, Sudha Jayachandran, Amrita Pritam, Rachel Chatterjee, Mira Nair, Gurinder Chaddha, Aishwarya Bachchan, Sania Mirza, P T Usha, ... and hordes of others...

    do these look like the representation of 'four walls attributed to womanhood'? since when was this notion prevalent ... in you?

    Just stand on the cross bridge of Dadar or VT and watch the sea of women bustling to and form work every day...'standing shoulder to shoulder with the man beside her'... this is the city scenario...

    in the country... who planted the rice in the fields? who cut the grass for fodder for the cattle? who sieved the grain in the wind? who helped harvest the crops? who brought water into the house walking miles balancing water pots on their heads and waists? who taught morals telling stories of raamaayana and mahaabhaarata and pancha tantra to kids at home before they went to a teacher??????? and after..

    never in india was woman confined or identified by four walls!
    she was and is in actual fact loved, revered, worshipped and ably taken care of.
    wherever and whenever this was not the case she showed her avatar as 'shakti' amply, abundantly and to great effect!

    i trust now that the 'outsider' realizes that he is actually an 'insider'

    keep em comin...
    g

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  2. Well, with respect to above comment and Kiran's article I have this to say: In India, there is this mixed situation. There are many women who have gone beyond the 'four walls'. But often they have paid a heavy price of doing so. And then there are majority of Indian women who are still within the 'four walls' even though they do the majority of work in and outside the house. Most often these women have no say when it comes decision making or other important matter. Mostly they just work, work and work.

    Now about the sea of women seen at Dadar station or at similar places in other Indian cities. Yes, these women bustle to and from work. But its no glorius example of women going beyond four walls. Sadly its not just the shoulders of men that stand to women's shoulders! Men do molest them. Its a very common and serious problem at such places and I think every woman has suffered from that humiliating molestation at least once. I have gone through it when I was working in the beloved city of Mumbai. Is that respecte, love, worship for women?!

    And in the coutry side, the women just work like slaves in and outside the house....we should be ashamed that these women have to carry heavy pots of water over a long a distance - there is nothing to be proud of this situation. It clearly indicates that how weak our water management and social structure is.

    And about being loved, revered, worshipped and taken care of....these words have lost their meaning with the over-usage!!! In realty, except for a few women, these things never happen to many women - even in highly educated and well-settled families.

    In India, the burdon of maintaining cultural and ethical values, the responsibility of keeping morality high and the blame of loss of morality is dumped on women's shoulders...!!! A very few women really receive a fair treatment from other women and men.

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